The encounters of Jews from differently constituted subcentres of the Diaspora, almost always the consequence of migration processes, is one of the most fascinating aspects of Jewish history. No historical diaspora shows a greater degree of cultural diversity and dynamics than the Jewish. The Jewish Diaspora is only one of several "historical diasporas", such as the Chinese or the Armenian Diasporas, whose roots can be traced back at least into the first millennium. Therefore, the more correct term for this subgroup would be "diasporas within the (Sephardic) Diaspora within the (general Jewish) Diaspora". The Atlantic communities were widely dispersed and extremely varied but only represented a small part of the Sephardic Diaspora, which primarily spread in the Maghreb and the Ottoman empire. He was referring to the communities that Jews expelled from Spain founded on both sides of the Atlantic in the sixteenth century. The historian Jonathan Israel coined the term "diasporas within a diaspora" for the continuous formation of new centres. Already in the pre-Christian period, the Jewish Diaspora developed independent subcentres in regions far removed from each other. Migration is a constitutive element in the history of diaspora populations (diaspora: Greek for scattering) and is closely linked to the continuous exchange of ideas and goods between different centres and subcentres, often over great distances and between different cultural regions. See also the article "L'exil des musiciens judéo-allemands aux États-Unis (1933-1944)" in the EHNE. Quelle: Beschwerde des Magistrats Frankfurt a.O.Įxpulsion of the Muslims from the Balkans "Heimkehr"? "Volksdeutsche fremder Staatsangehörigkeit" Reformierte Konfessionsmigration: Waldenser
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